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There has always been a nasty underside to circumcision. Whether it was Greek authorities killing Jews for circumcising their infant boys (1 Maccabees 1: 60-62), Jewish zealots forcibly circumcising uncircumcised Jewish boys (1 Maccabees 2: 46) or Muslim zealots forcibly circumcising Christian men, women and children in Ambon, Indonesia (Sydney Morning Herald January 27, 2001, page 25), there has always been a powerful undercurrent of violence and sexual abuse associated with circumcision.